Japan

It's quite interesting to read books of myths and legends, even from foreign points of view--F. Hadland's Myths & Legends of Japan [1912] has some lovely passages that also give a light introduction to early understandings of Asian life. There are also gorgeous early Impressionist/Orientalist pre-Raphaelite [in the Asian sense] paintings for illustrations. Read it all here.

Here's an excerpt about Japan's tea ceremony ideology:
[...]

The tea-room became, not a place of carousal, but a place where the wayfarer might find peace in solemn meditation. Even the garden path leading to the tea-room had its symbolic meaning, for it signified the first stage of self-illumination. The following was Kobori-Enshiu's idea of the path leading to the tea-room:

"A cluster of summer trees,
A bit of the sea,
A pale evening moon."

Such a scene was intended to convey to the wayfarer a sense of spiritual light. The trees, sea, and moon awakened old dreams, and their presence made the guest eager to pass into the greater joys of the tea-room. Nosamurai was allowed to take his sword into the fragrant sanctuary of peace, and in many tea-rooms there was a low door through which the guests entered with bowed head, as a sign of humility. In silence the guests made obeisance before a kakemono, or some simple and beautiful flower on the tokonoma (alcove), and then seated themselves upon the mats. When they had done so the host entered and the water was heard to boil in the kettle with a musical sound, because of some pieces of iron which it contained. Even the boiling of the kettle was associated with poetical ideas, for the song of water and metal was intended to suggest "the echoes of a cataract muffled by clouds, of a distant sea breaking among the rocks, a rainstorm sweeping through a bamboo forest, or of the soughing of pines on some far-away hill." There was a sense of harmony in the tea-room. [...]